The three 'lives' of St. Matthew's Anglican Church,
Kiewa Street, Albury

by Dirk H.R. Spennemann

4. The Boles Church 1874-1876


4.1. Historic Context

The 1860s saw further population growth (1871: 2,611 people in the Albury district) and the annual report of the parish for 1866 complains about the size of St. Matthew's and the need to raise funds to complete the church. However, instead of completing the church, a rectory was built which reduced the amount to be raised for a minister's stipend by about 25 percent (Bayley 1976, p. 121). Following the completion of the parsonage, the move to enlarge St. Matthew's was renewed. A meeting was held by the Parish board in April 1870 discussing the issues at hand:

"that meeting is of the opinion that immediate steps should be taken to enlarge and complete St. Matthew's church, and having in view the rapid progress of the district, cordially approves of the deviation from the original plans by which it is proposed to add to the exiting nave, a transept and chancel, in place of a chancel only.

Resolution carried unanimously. The building now existing (nave only) was well built, though plain, and he trusted the Church would be completed in the same manner" (Australian Churchman 7 May 1870, p. 245).

A Sydney journalist, travelling in 1872 to the southern parts of New South Wales, described St. Matthew's as

" built of granite and by no means an elegant structure, though many thousands of pounds were expended on it. At the side, however, is a fine brick building, which looks very well, and shows that the members of the Church of England are not quite so apathetic as one would at first be inclined to suppose" (Anonymous 1872).

Such sentiments expressed in the widely read and influential Town and Country Journal did little to make the Albury people feel proud of the state of affairs. The Cambridge Camden Society of the 1840s which had advocated "Romanesque or Norman styles [of churches] for primitive societies, like Australia and New Zealand" had created a public opinion which equated Romanesque with 'primitive.' Thus, one of the reasons to drastically alter the Romanesque look of St. Matthew's was the need for 'modernisation'. Upon the laying of the foundation stone for the new Bowral church in 1886, for example, Bishop Barry of Sydney expressed the feelings of the times:

"[Bishop Barry] liked to see churches simple and rude when the houses around them were simple and rude also; but he did not like to see the church building rude when the houses around them showed increasing signs of improvement" (quoted after Kerr 1983:17).



Figure 4.1. At the time the parsonage had opened in 1870, the church had become too small for the congregation (Photo: Parish records)

The competition between the denominations of Albury has already been frequently alluded to. Reading between the lines, it would appear that following the construction of the Catholic St. Patrick's at the corner of Olive and Smollet Street, in 1870-1872, the Anglican congregation, decided to build a new church which, naturally, should surpass that of the Catholics. There can be little doubt give the connotations of a `primitive Romanesque' church and the fact that the Catholics just had completed a neo-Gothic church in granite, that the new St. Matthew's had to be both in granite and of neo-Gothic design.

4.1.1. The design competition

In early 1873 the building committee continued to deliberate on the enlargement of the church. Blackett's designs were still discussed, as the then new minister, Rev. A.D. Acocks is on record saying that "it was proposed to adopt the plans of the [Blacket] church in Bega" which to cost about £ 4,500 or £ 5,000 (Border Post 3 May 1873). It would appear that new plans by Blacket, adding a transept to the church, and especially a new plan of Gothic design, which required demolishing a large part of the existing church set off thought processes in the minds of the members of the Parish board. In May 1873 plans were discussed to begin the construction of a new church, and have at least the chancel and the transept built (Border Post 3 May 1873). This scheme would allow for the utilisation of the present church while construction was under way. Since the cost for a complete church (about £ 5,000) exceeded by far the pledges received (£ 1,500), this approach seemed a sensible option. A new plan for the church was invited and eight plans were submitted by architects from Sydney and Melbourne (Border Post 12 July 1873). Apart from two entries by Edmund Blacket and the prize-winning entry by William Boles little is known about the competition.

In July 1873 the Parish Board decided on the plan and awarded the contract to William Boles of Sydney. (Border Post 12 July 1873). The foundation stone for the new St. Matthew's Church was laid on 20 March 1874 by T.H.Mate (Andrews 1912, p. 65). The church as far as it was built, was consecrated at a service on 13 January 1876 in the presence of a large congregation (Town and Country Journal 5 February 1876).



Figure 4.2. The prize-winning entry by William Boles (Albury Banner and Wodonga Express 7 August 1875)

4.2. The architecture

There is, it would appear, no known plan of the church in existence. A sketch of the church as it was to appear when completed, was published in the Town & Country Journal (5 February 1876) illustrating an article mentioning the consecration of the church. This served as the basis for numerous copies in other publications, such as the Australasian Sketcher of 13 May 1876 (p. 24), which copied the church, but omitted the fence. The Sydney Illustrated News's 1881 view of Albury shows both St. Patrick's and St. Matthew's with their respective spires. This second-hand copying was common practice in the 19th century, and verification occurred only rarely.

The Town and Country Journal's sketch, however, is in itself a copy of a lithograph, which appeared in the Albury Banner and Wodonga Express on 7 August 1875 (Figure 4.2.), and which mentions WT Boles, Architect in the bottom right hand corner. It would appears that the Albury Banner's lithograph has been made from original drawings by Boles.



Figure 4.3. Reconstruction of the church as intended by William Boles based on existing architectural elements (chancel, transepts and one bay) and conjecture (based on etching published in the Albury Banner and Wodonga Express

4.3. The cultural significance of the church

As Lucas et al (1992) point out: "St. Matthew's Church, like many other 19th Century Churches, has never reached a state of proper completion. The original building commenced in 1857, designed by Edmund Blacket of Sydney, occupies a significant position in his work as the 1875 additions by William Boles in his work."

The tracery of the eastern window, made from locally quarried Table Top sand stone deserves special mention. It was the only example of tracery work carried out by local crafts people and its simplicity, yet dominating design stands out. There were little local skills of this kind in rural Australia, and the tracery was representative of the aspirations of a small community, more so than the stained glass windows it housed.



Figure 4.4. Northern elevation of the combined Boles and Blacket churches

The following is the fomal statement of significance as drawn up by the authors of the conservation study:

"Statement of significance

Statements of Primary Significance

St. Matthew's Church, Albury (albeit fire damaged) is the earliest remaining church building in Albury.

St. Matthew's Church has been the central focus of the Anglican community's spiritual and social life in the Albury parish since the church's commencement in 1857.

Statements of Secondary Significance

St. Matthew's Church comprises in part, the remains of a rare and fine example of the work of Edmund Blacket, one of Australia's most important 19th Century architects, in the Norman style.

It comprises in part the remains of the most accomplished church building known to have been designed by William Boles, a Sydney architect of note.

The east end of the church by William Boles is a very fine example of the decorated English Gothic style from the late 19th century.

The church and rectory form a significant element in the townscape and group of public buildings in the centre of Albury.

The church before its destruction by fire in 1991 contained very fine examples of 19th century Australian stained glass by Messrs. Lyon, Cottier & Co. of Sydney and Messrs. Ferguson & Urie of Melbourne.

The church before its destruction contained a fine, albeit altered, 19th century pipe organ by Mr. George Fincham of Melbourne.

The church, rectory and site with its various periods of construction and styles, has the ability to demonstrate the change in aspirations and fortunes of the local parish from the earliest period of local settlement to the present day. " (Lucas et al. 1992)

Graded Zones of Significance

"Considering the Statements of Significance, grading of significance of the interior spaces of St. Matthew's Church, Albury has been proposed. (Fig. 4.5). This grading should be used as a guide for future works on the place. The criteria for this grading are: Period of Construction; Architectural quality; Historical association; and Integrity of physical fabric. This grading is hierarchical on a relative scale of 1 to 3 being: 1 = High Significance - present configuration to be conserved, minium adaptation advised. 2 = Medium Significance - conserve if possible with some adaptation allowed. 3 = Low Significance - minimum conservation required, adaptation allowed". (Lucas et al. 1992).



Figure 4.5. Plan of St. Mathew's at the time of the conservation assessment with graded zones of significance (after Lucas et al. 1992)






This paper may be quoted as:
Spennemann, Dirk H.R. (1996) The three 'lives' of St. Matthew's Anglican Church, Kiewa Street, Albury. Johnstone Centre of Parks, Recreation and Heritage, Charles Sturt University, Albury NSW, Australia. URL: http://life.csu.edu.au/~dspennem/Varia/St.Matthews/SM_Start.html

Address of the author:
Dirk H.R. Spennemann, PhD
Johnstone Centre of Parks, Recreation and Heritage,
Charles Sturt University,
P.O. Box 789
Albury NSW 2640
Australia
e-mail dspennemann@csu.edu.au